Dreamwork as Spiritual Practice

Tag: dreamwork as spiritual practice (Page 8 of 8)

Not Knowing: Dreams of Resistance and Opening

“Since knowing gives us definition and control, it enables us to keep the world at arm’s length. Having established our ideas and preferences about what is, we no longer have to bother to pay attention. Not knowing, on the other hand, leaves us vulnerable and free. It brings us very close to experience, unprotected and fully engaged. Not knowing, we merge with what confronts us. We let go of  identity and evaluation and allow ourselves to surrender to amazement.” -Norman Fischer

The dreams that come during periods of significant change in our lives often parallel the dreams that come as death approaches. When we are ill, in crisis, or grieving, we may have dreams that resemble the dreams of dying people (who are also going through powerful changes). In my personal and professional experience, I’ve seen that both death dreams and transition dreams tend to be about the experience of “not knowing” in one form or another.

The individual who is going through great change is always experiencing the death or loss of the “known,” and an encounter with the potential of the “unknown.” This is generally a painful and difficult struggle, as the familiar experience of self and reality falls apart. But such falling apart also, ultimately, creates an opening, a new perspective, a new kind of meaning. Continue reading

What Am I?

handful of deep darkI recently returned from a five-day intensive entitled “Opening to Mystery.” It’s part of the two-year End-of-Life Practitioner program through Metta Institute, designed to teach mindfulness to hospice and palliative care practitioners (nurses, doctors, aides, administrators, chaplains, social workers, volunteers).  Although the perspective is primarily Buddhist, the approaches we are learning are intrinsic to the contemplative branch of every spiritual tradition. I’ll be writing more about how dreams relate to death and to “Mystery” over the next few months (as part of my final project for the program). At the moment, I’m thinking specifically about how death and dreams open up questions of identity: who or what are we?

In my work as a hospice volunteer and chaplain, I’ve been present during the last weeks with many hundreds of dying people and their families. I’ve seen how familiar points of reference are gradually (or sometimes suddenly) stripped away—both for the person who is ill and for his or her loved ones. I experienced the intensity of this process first-hand in my thirties, during my own life-threatening, life-changing illness (Hodgkin’s Lymphoma). Over the course of several years, I lost much of my “self,” as I could no longer work a job, participate in social activities, or even think clearly, eat or sleep normally, or take care of my own daily maintenance. Yet I was still conscious, still present, still aware in each moment. Paradoxically, for me and most others, this process of “un-selfing” is a source of both anguish and liberation. Continue reading

What Is the Motivation for Dreamwork?

This morning, I read something about the Buddhist perspective on “intention”—the importance of being clear about our motivations. Ideally, all our actions should be motivated by the desire to benefit others, rather than the desire to benefit only ourselves. Putting others first leads to happiness, not only for those who benefit directly from our altruism. Selfish motivations tend to lead to unhappiness all around. In my experience with hospice work, I have found this to be true. Instead of being caught up in my own problems, I get to experience the deep joy of really paying attention to other human beings, and focusing all of my energies on their needs, their concerns. In practice, however, our motivations are always mixed, and our intentions are often unclear.

What are my intentions and my motivations with Compass Dreamwork? I started this organization because I feel that dreams represent a tremendous untapped potential in our lives, and I have repeatedly expressed the conviction that working with dreams can have a positive impact on the ways we relate to others, and ultimately on the well-being of our communities and our world. But, on a day-to-day basis, dreamwork is also my livelihood, and I look for opportunities to work with dreams because I want to use my skills and experience in dreamwork to make a living. It’s important for me to acknowledge this, yet if I ask myself about my real intentions, I can honestly say that I believe dreamwork can be beneficial in a far-reaching, mind-boggling, open-ended way. Continue reading

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